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Category Archives: Video

Bible Study, Job: The LORD’s Discourse Part II

Job 38:39 – 39:30

We examine the end of the creative, geological, astronomical and meteorological presentation of God’s wisdom and understanding with the numbering of the clouds and the bottles of heaven, and then it’s on the the zoological presentation.

We count the lion, the raven, the wild goat, the hind, the wild ass, the unicorn, the peacock, the ostrich, the horse, the hawk and the eagle. We see in them his wisdom, and follow His understanding through the scriptures, 11 animals in all, in anticipation of number 12, behemoth, and the 13th – Leviathan.

We’ll think about how God maintains everything all at once, and contemplate His omniscience. We’ll look at the prophecies of power, terror and majesty related to the lion; the picture of the Fall told in the raven; the goat as he symbolizes bounty and sacrifice; the deer and a picture of hope; the donkey and the three fold witness at the triumphal entry; the unicorn and his horn of authority unified authority and power; the peacock and the apex of humanity in the fallen world; the horses of judgment, and the white horse of the LORD’s conquest; the hawk bringing judgment from the north, and the eagle that can save, or scavenge.

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Bible Study, Job: The LORD’s Discourse Part I

Job 38:1-38

This week we examine Bildad’s answer to Job’s request that God pardon his sin. We see if there are clues in the text as to the authorship of Job. We affirm that the modern Bible we have is inspired and inerrant, just like the translated copy of Job that entered the Canon before Moses wrote Genesis. We explain the difference between poetry and prose. We consider why God was so blunt and unkind in addressing Job without acknowledging his suffering. We examine God’s discourse on creation, geology, astronomy, meteorology, and philosophy. And uncover the one thing Job needs in order to answer, and relieve his suffering.

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Job: Elihu’s Discourse

Job 32-37
Join us this week for Elihu’s discourse where we discuss whether or not Job had made himself more righteous that god, or had he accused god of unrighteousness? We’ll compare Job’s position with God to Abram’s in Genesis 15, and Galatians 3.  And we look at the nature of the character: Elihu. What might have been the oral, or even written traditions that informed Elihu and the book of Job? Is God affected by men’s sins? Or by their belief? Is God obligated in to give account of His ways to anyone? Is Elihu a good witness, or a bad witness?

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